This topic has been in my queue since I started this blog; it is not an easy one to approach. But I think it’s about time to address it, and necessary for those struggling with this “obligation.”
I have wrestled with this subject for a few decades now, mainly because everywhere I looked, I would read or hear about the virtues and necessity of forgiveness, and it would make me reflect on my stance on it. I want to do the right thing. I want to be a good person. I’ve finally come to the conclusion that this place of unyielding is fine.
Let me be clear: I’m not against forgiveness. I just feel comfortable not dishing it out like Halloween candy: not everyone gets a forgiveness nugget, because I truly don’t think that everyone deserves it. Besides, too many undeserving individuals get it regardless of their lack of remorse or compassion for the recipients of their transgressions, and they continue to offend because the good people of the world (understandably) insist on avoiding due confrontation – the victims are too weak and tired and the witnesses find it much easier to tell them that they should have done things differently, should have tried to prevent it, or should just let it go, leaving the transgressors to continue their business of feeding off the well intentions of others and enjoying the suffering of the same.
I’m not being dramatic; I have had first hand experience dealing with such individuals. It was my very naive, positively positive, recklessly trusting of humanity’s equality and best intentions, indiscriminately kind and generous nature that situated me as a juicy sitting duck. A sheltered and highly structured religious upbringing helped mold me as such, and had me accepting forgiveness as law for the longest time. If anything, it enabled the situation.
So let’s define “forgiveness,” or rather, what it means to not forgive. Not forgiving, to me, means that if I were to see the subject offender on the street, I would not tsk tsk my head in compassion. I would not, if the opportunity arose, allow them a free card from proper justice, and by that, I mean that they must be made to experience exactly what they put their victims through – see, feel as their victims saw and felt; anything less may stop the bleeding, but it doesn’t solve the problem. I believe that only through such an alignment of understanding can a perpetrator have any chance for compassion and transformation.
I am not saying that I hold on to negativity or that I fester from anger. Quite the opposite. I have merely allowed myself the right to believe that some people are just truly bad to the marrow of their bones, and that unless an ultimate higher being of good (we will call God for simplicity’s sake) directly tells me to do so, I live my life happily and comfortably not forgiving such individuals.
Once upon a time, I was a person who believed that everyone had viable potential for goodness, and given the chance to experience it, they would blossom, change for the better. I have learned that to cling onto this belief, towards some, is a disservice, and potentially an endangerment, to one’s own well-being.
I have seen how such individuals play the justice system and flip the tables to put their victims on the stand. I’ve seen how many good people have been broken by these individuals, good people who could have contributed so much to society, their friends, their family, including their own children, but struggle to all but breathe every day. I have a good friend who is a single parent to two beautiful children, blessings in disguise from rapes from the biological father, who continues to terrorize her to this day, and hides behind the legal entitlement of “father,” to stay connected to her, like keeping a mouse in a cat’s cage to toy with indefinitely. Unforgivable.
I don’t feel sorry for them, for they are given far more credit and leeway than they deserve. For these Unforgivables, there are the Ghandis who respond to their gleefully executed acts of terror to the innocent, with peace and compassion and understanding and forgiveness. But truth be told, I am not one of them. I don’t believe that the world is quite at a place where there is no need for people who see the Unforgivables for what they are and would deal with them accordingly, not equally to people who are lost, confused, mentally impaired. The key characteristics that separate the Unforgivables from the rest of the human population are that they are fully mentally aware of what they are doing, enjoy causing suffering, and most of all, are unaffected and uninspired by kindness and goodness, but rather, target it to abuse and devastate.
I’m sorry, but not everyone is equal. They’re just not. Everyone may deserve the opportunity to be given compassion, love, kindness, forgiveness, but not everyone should be granted the right when proven to consistently and purposefully abuse such things. You don’t get to keep a job if your track record proves you’re not a good employee. You don’t get the same remedy if your illness is different from someone else’s. And you shouldn’t get forgiveness if you know what you’re doing, you enjoy another’s suffering, and you target those you can make suffer the most; this is unlike people who make honest, even sometimes terrible, mistakes.
This is a very fine line, to forgive or not, and I want to say that, for the most part, forgiveness is a grace to embrace. If not forgiving is taking too much real estate in your mind or spirit, if it colors how you treat the world, if in any way holds you down from feeling happy and at peace, and the subject isn’t as I’ve describe above, then it may fall into the forgiveness that is a necessity. Most do, truly.
I was raised in a religion where I was lectured to forgive constantly. Even after I escaped my situation, after a decade and a half of being traumatized, I was told that the burden of forgiveness was on my head. I would spend several more years dealing with other people who grossly took advantage of my nature to help and give. Again, the burden to forgive was on me. I started to question everything. I started to get angry, and I needed that anger to dissipate the guilt that kept me linked to the Sitting Duck Syndrome.
Years later, after all toxic people have been cut out, after I slipped back into my skin, unworn for several decades, I found it a little tougher, but still fitting very comfortably. I listen more to my intuition and less to the the outside noise of people who haven’t walked a day in my shoes—nor cared to even hear me describe them—and yet are self-implied experts on what I should do.
I’m happier than I’ve been in decades. I can reflect on my past as an introspective case study now, and I share my insights with an unemotionally muddled perspective. Don’t get me wrong, emotions are still involved – our life experiences cannot be properly examined without emotional connection. But the emotions are focused on compassion now, for the person I was back then, for the people who are humans having made human mistakes, and for every forgivable human being.